Hamas

The famous philosopher Judith Butler, invited by a collective of decolonial and anti-Zionist associations, declared – once again – during a round table in Pantin on Sunday 3 March that the 7 October attack was “an act of resistance” and not “terrorist”, and that it should not be described as “anti-Semitic”. That day, she further suspected the reality of sexual assaults committed by Hamas. By focusing on the case of Judith Butler, Eva Illouz criticises the positions of a certain Left which, she believes, undermines the egalitarian and universalist ideals of the Left and paves the way for hatred of Jews.

How can we talk about Gaza without distracting ourselves from Israel’s just cause? Faced with the attacks of October 7, the war had to be waged, with its dual aim: the liberation of the hostages and the lasting restoration of Israel’s security, i.e. the eradication of Hamas. All this in the inextricable conditions of a combat in which the adversary wishes the martyrdom of its people, and Israel as a Jewish and democratic state must ensure that they achieve none of their aims, including this one. However, this is not what is happening, and we need to redefine the situation in the light of this fact.

The stupidity of the discourse produced by the situation in Gaza is flourishing everywhere, in all camps. But it’s the stupidity of the intellectual elites that we need to focus on. After all, isn’t it their job to enlighten the world rather than obscure it? Isn’t that the function our societies have attributed to them? Our contributor Karl Kraus is convinced of this. That’s why he wonders about Judith Butler’s recent attempt to dumb down public opinion even further, a rhetorician by trade, but commonly presented as a philosopher and honored as one of the great minds of our time.

What can we say about the sexual crimes committed by Hamas men on October 7 – documented a little more each day by the work of an Israeli group of gynecologists, forensic doctors, psychologists and international lawyers? And how are we to understand the concealment of the violence against women on that day by part of world opinion – including supposed “feminists”? Doesn’t this concealment amount to inflicting violence on these women a second time, as if their ordeal didn’t count and was meaningless?