While anti-Semitism is rampant throughout the world, the Holocaust memory is increasingly interrogated in the name of post-colonial ideas. The latest attack is signed by the Australian historian Dirk Moses. The great historian of the Holocaust Saul Friedländer, in an article originally published in Die Zeit, counters: “‘Auschwitz’ was something completely different from the colonial atrocities of the West.
Last week, Ewa Tartakowsky told us about the conditions under which a school visit like the one to the “Museum of the Poles Who Saved Jews During the Second World War – Ulma family” in Markowa takes place today, in the era of the PiS, Poland’s right-wing nationalist governing party. Here is the second and final part of this brush withg a biased, ethno-religious account of the history of relations between non-Jewish Poles and Jews in Poland.
After having read Philippe Sands’ essay East West Street, Danny Trom visited Lemberg, once Polish and now Ukrainian, the town at the center of the book and toured in Galicia on the trail of his own heritage. The path of Lemkin and Lauterpacht, the two heroes of Sands’ bestseller, overlaps with those of Trom’s grandfather. Galicia, this was a land of crime and the epicenter of nascent international law. But why does Sands occlude the fact that this was also the birthplace of the Zionist dream, expressed in Yiddish?
France was the first of the European countries to emancipate the Jews. The revolutionaries’ promise of freedom and equality for every Jew was not always honored. The Jews suffered for…
Nicknamed the ‘Je Sais Tout’ brothers, Joseph, Salomon and Théodore Reinach represent both the academic excellence and the extreme assimilation of French Jews at the turn of the 20th century….
The anti-vax and anti-sanitary pass demonstrations, where yellow stars flourish, are the social movement of the summer, in France as in Europe. For Julia Christ, it is not the “anti-system” rear-guard of society that is expressing itself through the gesture of hijacking this historical symbol, but rather a kind of hyper-individualist and ultra-liberal avant-garde.
Following the Euro 2020 final, K. opens its columns to SoFoot, republishing an article which has just received the Franco-German Journalism Prize in the Young Talents category. Adrien Candau and Julien Duez tell the story of Emmanuel Schaffer, born in Ukraine but raised in Germany, a survivor of the Holocaust who became the mythical coach of the Israeli team. After making Aliyah, Schaffer returned to the country of his childhood in the late 1950s to learn their methods of play. Criticized for this choice, he gave the Jewish state a winning team and led the country’s soccer team to its one and only World Cup appearance.
How did Jews come to be defined as white? The answer can be found in a relatively new form of critical discourse, presently in vogue, in which ‘whiteness’ functions not as an empirical descriptor, but a politico-moral distinction. Read the second part of Balázs Berkovits’ essay on the implications of this shift, “What Color Are the Jews?”
How did Jews come to be defined as “white” by a critical discourse in vogue today? Why do we label Jews as dominant or privileged – and Israel as a colonial entity practicing apartheid motivated by Jewish and white supremacism? Part one of an essay by Balázs Berkovits on the supposed color of Jews…
To subscribe to our newsletter, you can leave us your email address:
By completing this form, you accept that the association Si Pas Maintenant processes your personal data to enable you to receive information. To find out more about your rights and our practices regarding the protection of your personal data: legal notice
With the support of:
Thanks to the Paris office of the Heinrich Böll Foundation for their cooperation in the design of the magazine’s website.