How did Jews come to be defined as “white” by a critical discourse in vogue today? Why do we label Jews as dominant or privileged – and Israel as a colonial entity practicing apartheid motivated by Jewish and white supremacism? Part one of an essay by Balázs Berkovits on the supposed color of Jews…

Would the prohibition of ritual slaughter jeopardize the very existence of a European Judaism? What is at stake goes beyond the simple comfort of the Jewish community: it is the durability of the pact linking Jews to the continent that is at stake. Beyond that, the identity of Europe and the place it intends to give, in the twenty-first century, to its own Hebrew roots are at stake. Here is the second part of David Haziza’s essay on ‘shehita’ in Europe.

How do we explain the return of pogrom imagery as Israel grapples with interethnic violence between Jews and Arabs? More than seven decades after the state’s founding and the end of the British Mandate, why does such language persist? Examining the spate of Jewish-Arab clashes, Danny Trom reflects on the political dimension of majority-minority relations in Israel.

The Humboldt Forum’s vocation is to host exhibitions on non-European cultures. But this ethnographic museum is now at the center of a controversy over the ownership of artworks and objects obtained during the German colonial empire in Africa and Asia. In this interview with the art historian Horst Bredekamp, we wanted to learn more about a forgotten German ethnographic tradition – and in particular about the contribution of Jewish scholars and collectors within this tradition.

Discussions agitated the French revolution in the winter of 1789 when it was decided to examine the case of the Jews. The question that preoccupied the Assembly was simple: could Jews be citizens like any others? “Yes!” replied Clermont-Tonnerre and Abbé Grégoire. Not yet,” said the Prince de Broglie, “but never,” said Monseigneur de la Touraine. Never,” affirmed Monseigneur de la Fare…

A marginal or minimal problem for some, a barbaric custom that should be modernized for others, ritual slaughter is one of the pillars of Jewish life. Requiring the stunning of animals prior to killing is not contrary to the law, the European Court of Justice concluded in a recent ruling. Is ritual slaughter compatible with Europe? David Haziza asks this question in an essay published by K. in two parts.

On April 19, Jean Claude Kuperminc reviewed the books “Aux sources juives de l’histoire de France” by Mathias Dreyfuss and “Les juifs, une tache aveugle dans le récit national” co-edited by Claire Soussen and Paul Salmona. The latter responds to him and returns to the debate about the tension that is revealed between the history of the Jews in France and their place in the national narrative.

The question that two books, appearing by happenstance at the same time, raise is both simple and complex. What position do Jews hold in French history?[1] Must one see there…

Through Moses Mendelssohn, the greatest figure of the Haskala, the Jews ceased to be intruders and became distinguished guests. Today, as Europe seeks to reconnect with the Enlightenment, Mendelssohn may well become our contemporary again. He will return, however, in a different guise than the one he wore in the era of emancipation…

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Thanks to the Paris office of the Heinrich Böll Foundation for their cooperation in the design of the magazine’s website.