Reports

The videos created by the Center for Peace Communications carry out projects that highlight the real conditions of civilians in the Middle East. In the case of Gaza, they show a daily life of oppression, warmongering coercion and Islamism. Democratically elected in 2007, Hamas immediately took control of civil society, leaving the population trapped between the severity of the Israeli blockade and the actions of the Palestinian government in power, which does not hesitate to use it for these destructive purposes, arrogating to itself with impunity the importance of the Palestinian cause and what is just in itself.

Each week this summer, K. brings you a selection of four articles that have already appeared in our pages, but which have been brought together for the occasion around a few key themes. This week : articles by Cléo Cohen, Joseph Benamour and Anshel Pfeffer.

In Latvia, unlike in other parts of Europe, the spoliation of Jewish property did not occur during the Nazi era, but during the Soviet occupation that preceded it. The same process of property nationalisation also took place in Lithuania and Estonia. In order to finally recover their property and possessions, Latvia’s Jews had to lobby for a dedicated law. Elie Petit recounts for K. the stakes and results of this struggle by interviewing, before and after the law was passed, some of its promoters.

On Friday 17 February, 2023, a few hours before the start of Shabbat, the Greek Jewish world was shocked to learn of the death of Moses Elisaf, the Mayor of the city of Ioannina and President of its historic Jewish community. In Greece, from the Head of State to members of the government, parliamentarians, foreign ambassadors and the general public, they all expressed their grief at the news and large crowds attended the funeral. Everyone expressed their admiration for the man’s achievements. Leon Saltiel, who interviewed him for K. a few months before his death, talks about the career and role played by this key figure of Greek Jewish identity and the void he leaves behind.

Enrolling one’s children in a Jewish school has become an increasingly common choice for Jewish families in the Paris region. What changes have the schools undergone? What do they offer? Do the expectations of the new generations still correspond to those of their elders? Visit the “Choisir l’école juive” [Choosing Jewish Schools] association, which assists parents in their application process.

Rabbi of the Massorti community in France, Yeshaya Dalsace went to Ukraine to Munkács – Moukatchevo in Ukrainian – where only a hundred Jews remain. A rabbinical conversion commission was recently organized there for about fifteen people. The process, which began years ago, had been suspended by the war. A travelogue.

Joseph Benamour had already wondered in K. whether there were any Jews left in Algeria; today he investigates the need, so present among certain young Sephardic Jews of the second or third generation, to go to North Africa. Why and how do they think they will find a part of their history there? What role does family nostalgia play in these quests for identity?

The Moroccan Jewish community now numbers only between 1500 and 2000 members. It is aging quietly, without renewal, in a Jewish Morocco that is a mixture of kitsch, nostalgia and ghostly presence, but where Israeli tourists are increasingly numerous. After his postcards, sent first from Canvey Island, near London, and then from Ukraine, journalist Anshel Pfeffer sends us a letter from Morocco this week.

In 2014, journalist Anshel Pfeffer discovered Ukraine and what appeared to him at the time as a “new Jewish frontier.” He returned to the war-torn country wondering if the Jews of Ukraine still had a future.