Politics

What exactly do Giorgia Meloni’s right-wingers mean by Homeland and Nation? What kind of Italy is it dreaming of when it hammers home these two concepts today? Simone Disegni explores this question by looking back at two stories of Italian Jewish children: that of Edgardo Mortara, taken from his family by the Vatican in 1858, and that of Franco Cesana, a partisan who died in combat in 1944 at the age of 13.

Each week this summer, K. brings you a selection of four articles that have already appeared in our pages, but which have been brought together for the occasion around a few key themes. This week: a feature on the political situation in Israel, with articles by Bruno Karsenti, Danny Trom, Guy G. Stroumsa and Sari Nusseibeh.

Each week this summer, K. brings you a selection of four articles that have already appeared in our pages, but which have been brought together for the occasion around a few key themes. This week: a dossier on the Left, Jews and antisemitism today, with articles by Milo Lévy-Bruhl, Jonas Pardo, Sylvaine Bulle and Hugo Latzer.

Daniel Boyarin, Professor of History of Religions and a renowned specialist in Talmudic Culture and Ancient Judaism, has published this year The No-State Solution. A Jewish Manifesto [Yale University Press], which claims on its back cover to be a “provocative book”. “provocative book”. Danny Trom discusses the anti-Zionism and “diasporic nationalism” that Boyarin promotes.

At the age of thirty, Cléo Cohen is representative of a movement that is sweeping through part of the younger Sephardic generation: the desire to reconnect with their Arab history, overcoming the silence and sometimes reticence of their parents and grandparents. She lives in Tunisia, where she felt “at home”, as she puts it. Three weeks ago, Cléo Cohen was in the Ghriba synagogue when the attack took place. In this text, she talks about her anxiety during the attack, and above all about the way in which the event impacted on her journey to re-establish her roots. She evokes the latent anti-Semitism in Tunisian society, the anti-Semitism that prevents Jews from being recognised as victims, and the great silence, in Tunisia as in France, in the midst of which this anti-Semitism unfolds.

Russia’s unbearable aggression against Ukraine is combined with the fact that the country under attack has a problematic relationship with its past, to say the least. The history of its national construction and its memory of the Shoah sometimes violate Jewish memory. Boris Czerny examines the place accorded to the Shoah in Ukraine, and asks what it means in the debate surrounding the country’s eventual integration into the European Union.

In France, a resolution tabled by Communist deputy Jean-Paul Lecoq to condemn “the institutionalization by the State of Israel of a regime of apartheid” was defended on Thursday May 4 in the French National Assembly, before being rejected. Bruno Karsenti reviews the text of this resolution and shows what the demon of apartheid brandished by the now hegemonic part of the French left is really for. He also shows how, while seeking to take advantage of the movement of opposition to the government that is currently taking place in Israel, the drafters of the resolution fail to understand its meaning and scope.

In the interview that documentary filmmaker Juliette Senik conducted for K. in the summer of 2022, Jose Rebeiro e Castro, the main initiator of the Law granting Portuguese nationality through naturalization to the descendants of Portuguese Sephardic Jews (often referred to as “the Law of Return”), the latter outlined his motives for doing so at that time. He also deplored the controversy caused by the alleged misuse of the Law of Return and the difficulties associated with the processing of an incredible number of applications. It appears that his fears were well founded since the law was frozen a few months later, at the end of a process described here by journalist Elie Petit.

The crisis in Israel and the struggle for democracy that it is manifesting, among Israelis as well as within the Diaspora, has at least the merit of bringing clarity to a situation that until then appeared paralyzed and paralyzing. It forces us to seize an opportunity to take up some fundamental questions that affect the future of Jews as a whole.