Politics
Philip Spencer, author of numerous texts on modern anti-Semitism and the Shoah – and more particularly on the problems raised by their treatment on the left – is now a member of the new London Centre for the Study of Contemporary Antisemitism, founded by David Hirsh. In his interview with K., in which he discusses his own political career, he looks back at the reactions to 7 October in England, going through the history of the undigested legacy of the British mandate over Palestine and the history of Labour under Jeremy Corbyn.
Two months after 7 October, Bruno Karsenti describes the turning point that such an event represents for Israel and the Diaspora. An existential coordinate of the Jewish world has been shaken, and although the reaction of the Israeli people and their State was immediate and strong, what happened nonetheless calls for a fresh look at the constraints and duties weighing on the Jewish world in its entirety. This also means, and no doubt above all, looking at the Palestinian question differently from the way we have done up to now.
What can we say about the sexual crimes committed by Hamas men on October 7 – documented a little more each day by the work of an Israeli group of gynecologists, forensic doctors, psychologists and international lawyers? And how are we to understand the concealment of the violence against women on that day by part of world opinion – including supposed “feminists”? Doesn’t this concealment amount to inflicting violence on these women a second time, as if their ordeal didn’t count and was meaningless?
Adam Raz is an Israeli historian. He has published numerous books and articles condemning, in particular, the expulsion of Arabs during the 1948 war and the post-1967 occupation. As a left-wing activist who was stunned by some of the reactions in the United States and Europe after October 7 within his own political camp, he is one of the authors of the open letter: “Statement by Israel-based progressives and peace activists. Regarding the debates on recent events in our region”.
In the aftermath of the 7 October massacre, the Israeli left saw how a section of the global left in the United States and Europe refused to condemn the murder of 1,200 men, women and children, most of them Jewish. Within the extreme left, some even glorified the pogrom as a decolonising event and expressed no hesitation in their objective support for Hamas. Adam Raz – interviewed in K. this week- was one of the authors of the open letter expressing his ‘concern at the inadequate response of someAmerican and European progressives to Hamas’s targeting of Israeli civilians, a response that reflects a disturbing trend in the political culture of the global left’. Julia Christ looks back at the disillusionment of the Israeli left and sets out the political lessons to be learned from the rift that has emerged between the Israeli left and part of the global left.
The march against antisemitism on 12 November was seen as a success. Jews are not (so) alone. The editorial team at Revue K. is now wondering – because the stakes remain high – what the next steps should be to raise awareness of the scale of antisemitism in France.
This week, our colleague Karl Kraus looks at the strange tendency of a considerable number of ultra-progressive, even revolutionary, activists to defend movements whose stated aim is to destroy them. Read about talking chickens, Queers for Palestine, lying and perfidious Jews, pinkwashing and the new concept of an old-fashioned avant-garde.
Faced with the verbal inflation that has been mounting in civil society, politics and the social sciences since October 7, Jürgen Habermas and three eminent colleagues from Frankfurt University – Nicole Deitelhoff, Rainer Forst and Klaus Günther – set out to clarify what solidarity with Israel, but also with the Palestinian people, really means. This is a short, hard-hitting text, written in the best tradition of critical theory which, to paraphrase one of its founders, Th. W. Adorno, assumes that when you find yourself in a world that plays with words, you have to put your cards on the table.
The speech by German Vice-Chancellor Robert Habeck, a member of the Green Party, on the situation in the Middle East on 2 November struck a chord. With an infallible clarity that in Europe could probably only come from Germany, he insisted both on the right of the Palestinians to have their own state and on Israel’s right to defend its security. He criticised the ambivalence of some sections of public opinion towards Hamas and explained why Germany and Europe, if they want to remain true to the basis of their political legitimacy, must not give in in the fight against anti-Semitism under any circumstances and for no “humanitarian” reason. K. introduces the translation of his speech into French with a short text by Julia Christ and Danny Trom explaining its significance in the confusion of current political discourse.
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