# 176 / Editorial

During this summer break, the magazine is pausing its regular publications. However, while we await the start of the new school year, we’ll be offering our readers a weekly feature exploring an important theme that has mobilized us this year and which, in our current context, remains topical. An opportunity to discover the article you missed, to rediscover the one that caught your eye, and to share some of K.’ s publications with your friends who don’t yet know us. As a reminder, our archives are open, and we invite you to browse through the hundreds of texts we’ve already published over the last three and a half years, all of which bear witness to the magazine’s ambition: to move between topicality and historical depth, to take account of contemporary issues that call for reflection on the situation of European Jewry.

This week, our feature offers a glimpse into the sometimes intimate world of Jewish life. Each of the first-person testimonies provides an insight into the diversity of contemporary Jewish experiences and identities. These appear in turn under the sign of strangeness, a shift, duality, disarray, incomprehension or doubt. Perhaps it is Ivan Segré’s reflection that best captures the impression that emanates from the whole, as he sees the experience of Jewish identity irremediably divided between the inescapability of genealogical inscription and the singularity of subjective affirmation.

What happens when the carelessness of ritual festivities comes to an end, and the merciless course of history takes over? In this text, Ruben Honigmann gives us an intimate account of the weekend of October 7-8, a weekend where the full extent of the event is not realized until the cell phones are switched back on. He makes this temporal and existential time lag an integral part of the turmoil of the Jews, who are condemned to limp along until the dawn of the 9th.

Méssaouda is an Arab-Jewish great-grandmother who has just passed on. Yossef Murciano, her great-grandson, remembers her history, her humor, her language, and, above all, the memory of a lack of understanding. In this text, the distant descendant recalls his strange familiarity with Moroccan Jewish culture, in which he has been immersed all his life, without ever really knowing it.

For Jews, the current political situation gives the impression of being caught in a bind, as if it were impossible to position oneself without betraying oneself. In this text, Judith Lyon-Caen bears witness to the doubts that beset her, and to the way in which one too many of a simple little “h” can mark the impossibility of breaking free from it.

“It is the calm after the storm. / It is the calm before the storm. / We know what happened. / We got back to normality. / We know what is yet to come. / We will lose said normality. / War is here, and more is coming.”

Should a Jew who transgresses the Shabbat without being aware of his existence atone for it? Starting from the problem of a self-conscious Jewishness, Ivan Segré examines the bipolarity of Jewish identity, between the facticity of genealogical inscription and the radicality of subjective affirmation. In so doing, he sheds light on the Jewish articulation between individual and collective emancipation: it was not because he knew he was Jewish that Moses decided to leave Pharaoh’s house, but in doing so, he already was…

Gabriel Abensour believes that Franco-Judaism has forgotten its spiritual heritage. Deploring the adoption of an ultra-Orthodoxy that rigidifies practices and minds, and criticizing the lack of audacity of the institutions representing the Jewish community, he calls for a revival of a Judaism that knows both the value of revolutionary universalism and the intellectual richness of Sephardic civilization.

Frédéric Brenner has spent the last three years exploring Berlin — a stage for a vast spectrum of expressions and performances of Judaism. ‘Zerheilt: Healed to Pieces’ is the name of the recently opened exhibition at the Jewish Museum in Berlin and the book that comes with it. It features images of equally fascinating and emblematic figures of a strangeness of the Jewish presence in Berlin today.

Every week this summer, K. brings you a selection of six texts that have already appeared in our pages, but have been brought together for the occasion around a few key themes. This week, we invite you to (re)discover some of the first-person accounts written for K. With texts by Ruben Honigmann, Yossef Murciano, Judith Lyon-Caen, Judith Offenberg, Ivan Segré, Gabriel Abensour and Frédéric Brenner.

With the support of:

Thanks to the Paris office of the Heinrich Böll Foundation for their cooperation in the design of the magazine’s website.