What does the Zemmour French phenomenon obscure? The growing popularity of the nationalist standard-bearer deserves to be put back in its true place: that of the conflict of identities that has been allowed to swell for at least two decades, where none of the positions in the battle has the legitimacy which it claims…
American writer Abe Silberstein was struck, during the latest round of Israeli-Palestinian violence last May, by a peculiar expression of anti-Semitism. His text reflects his concerns and an atmosphere that makes him fear that something similar to the European situation might be taking hold in the United States.
While anti-Semitism is rampant throughout the world, the Holocaust memory is increasingly interrogated in the name of post-colonial ideas. The latest attack is signed by the Australian historian Dirk Moses. The great historian of the Holocaust Saul Friedländer, in an article originally published in Die Zeit, counters: “‘Auschwitz’ was something completely different from the colonial atrocities of the West.
Last week, Ewa Tartakowsky told us about the conditions under which a school visit like the one to the “Museum of the Poles Who Saved Jews During the Second World War – Ulma family” in Markowa takes place today, in the era of the PiS, Poland’s right-wing nationalist governing party. Here is the second and final part of this brush withg a biased, ethno-religious account of the history of relations between non-Jewish Poles and Jews in Poland.
A group of students enrolled in a course on the Polish Righteous Among Nations went to Markowa, in the Subcarpathian region, to visit the “Museum of Poles Saving Jews during the Second World War – Ulma Family.” Ewa Tartakowsky accompanied this visit. She explains how the discourse that accompanies it resonates with the memorial policies promoted by the PiS government. Excerpts from a field diary, part one.
After reading Philippe Sands’ essay ‘East West Street’, Danny Trom returned to the Galician town, once Polish and now Ukrainian, to follow in his family’s footsteps. The footsteps of Lemkin and Lauterpacht, the two heroes of Sands’ best-seller, overlap with those of Trom’s grandfather. Lemberg was a land of crime and the epicenter of emerging international criminal law, but also a place where Zionism was dreamed up in Yiddish. Why does Sands occlude this fact? Now war is raging in Ukraine – and thus in Lviv, formerly Lemberg. In what way and how does the tragic situation in the Ukraine involve the Jews? Ukraine addresses this question to both the Jews and the State of Israel. Danny Trom, to resolve this matter, revisits his story with an epilogue, from which he draws a common position for both Europe and the Jews.
The anti-vax and anti-sanitary pass demonstrations, where yellow stars flourish, are the social movement of the summer, in France as in Europe. For Julia Christ, it is not the “anti-system” rear-guard of society that is expressing itself through the gesture of hijacking this historical symbol, but rather a kind of hyper-individualist and ultra-liberal avant-garde.
Jean-Luc Mélenchon’s astonishing statement about the sudden occurrence of a “major event” during the next presidential election has been widely commented upon. However, what is most surprising here is the astonishment itself that these remarks have provoked. There is nothing new in Mélenchon’s dabbling in conspiracy theories, underestimation of the seriousness of anti-Semitism and concomitant scolding of those who dare to worry about it.
How did Jews come to be defined as white? The answer can be found in a relatively new form of critical discourse, presently in vogue, in which ‘whiteness’ functions not as an empirical descriptor, but a politico-moral distinction. Read the second part of Balázs Berkovits’ essay on the implications of this shift, “What Color Are the Jews?”
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Thanks to the Paris office of the Heinrich Böll Foundation for their cooperation in the design of the magazine’s website.