History
Each week this summer, K. brings you a selection of four articles that have already appeared in our pages, but which have been brought together for the occasion around a few key themes. This week: a feature on Germany, with articles and reports by Julia Christ, Lisa Vapné, Constantin Goschler and Barbara Honigmann.
The Sassoons proclaimed themselves descendants of King David, were described as the “Rothschilds of the East” and spoke both Judeo-Arabic and Hindustani before converting to the English language. Mitchell Abidor, who visited the exhibition ” The Sassoons “, currently on show at the Jewish Museum in New York, tells us their story.
The Jewish community of Rhodes did not survive the Shoah. Most of the Rhodesians rounded up by the Nazis on 23 July 1944 for deportation died on the way or were murdered on arrival at Auschwitz-Birkenau. There are few traces left of the former Jewish presence in Rhodes today. But it is these traces that interest historian Dario Miccoli. Here he shares his impressions of his recent stay on the island and his desire to reinvest local Jewish history in order to think about its contemporary challenges.
Often, I look at the class photo. Each time, I catch myself tracking down the tiny clues that foreshadowed the destinies: the Michael Jordan cap of one, the dissimulation of another, the absent air of this one, the coquetry of that one, a mischievous smile, a false air of self-confidence. For a long time this photo remained my social compass, the measuring instrument of my inner geometry, the one by which I evaluated the distance that separated me from each of my classmates. Each of us has gone our own way, the group has broken up and that’s good. I am no longer the center of the group, I am my own center.”
The antizionism that dominated the 2001 UN “World Conference against Racism” was neither a completely “new antisemitism” nor was it simply the latest manifestation of an ahistorical and eternal phenomenon. During the peace process in the late 80s and 90s, the intensifying focus on Israel as a key symbol of all that was bad in the world had been in remission, but at Durban, the 1970s “Zionism=Racism” culture returned…
In 1943, a Baedeker on the General Government of Poland was published. The famous tourist guide offered Germans a tour of the Polish outpost of the Eastern living space – also referred to by the Nazis as “Wilder Osten”, or the Wild East. Carol Fily immersed herself for K. in the book, which was designed at the time under the patronage of Hans Frank, the Governor General of Poland during the war.
Victor Serge, whose real name is Viktor Lvovitch Kibaltchitch, was born in Brussels in 1890. The man who would become a key figure in the European revolutionary mythology of the 20th century, grew up in the European libertarian milieu before joining Soviet Russia. Among the first denouncers of the abuses of Stalinism, he was deported to Siberia before being allowed to go into exile, first in Western Europe, then in Mexico. Mitchell Abidor returns to a little-known part of the career of the man who, during the war, wrote “The Extermination of the Jews of Warsaw”: that of his extreme attention – not tinged with ambiguity at times – to the specificity of the fate of the Jews.
A Scottish professor visits the ancient university of Salamanca and its historic library. In a secret room, containing a collection of books banned by the Inquisition, a Torah scroll is preciously preserved. Philip Schlesinger, himself a professor of Cultural Theory at the University of Glasgow, tells a story he heard and his protagonist’s quest to find the traces of the Spanish city’s Jewish past.
This year marks the centenary of the death of Vladimir Medem (1879-1923), a great theoretician of the Bund and the Jewish national question in the Russian Empire, considered in connection with socialist internationalism. Vladimir Medem was renowned for his writing and political activities. Constance Pâris de Bollardière discusses the singularity of his personal journey. Medem’s memoir, published in New York in 1923, will form the fabric of this evocation.
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