Article by David Haziza

While Proust was not raised in the Jewish religion, much of his education bore the imprint of a social and cultural Judaism. But can he be read as a Jewish writer? Can we detect the influences of the Talmud or Kabbalah in his opus, In Search of Lost Time (French: A la Recherche du temps perdu)?

Would the prohibition of ritual slaughter jeopardize the very existence of a European Judaism? What is at stake goes beyond the simple comfort of the Jewish community: it is the durability of the pact linking Jews to the continent that is at stake. Beyond that, the identity of Europe and the place it intends to give, in the twenty-first century, to its own Hebrew roots are at stake. Here is the second part of David Haziza’s essay on ‘shehita’ in Europe.

A marginal or minimal problem for some, a barbaric custom that should be modernized for others, ritual slaughter is one of the pillars of Jewish life. Requiring the stunning of animals prior to killing is not contrary to the law, the European Court of Justice concluded in a recent ruling. Is ritual slaughter compatible with Europe? David Haziza asks this question in an essay published by K. in two parts.

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